In: Nova et Vetera (English Edition), 2014, vol. 12, p. 1281-1303
Doing Theology with Thomas Aquinas means entering in possession of some fundamental theological and philosophical positions that lead to acquire not only a set of doctrines but a specific attitude, a mentality, a disposition that shapes both thought and action. This essay deals with four aspects: (1) the practice of Trinitarian theology as a spiritual exercise; (2) prayer and purification of...
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In: Nova et Vetera (English Edition), 2019, vol. 17, no. 3, p. 839-869
Thomas Aquinas pays great attention to Christ’s kenosis in Phil. 2:7 (“he emptied himself”), which he associates with his interpretation of John 1:14, Col 2:9 and 2 Cor 8:9. This study is comprised of four parts. The first part looks into the exegesis of Philippians 2:6–8 in Aquinas’s Commentary on St. Paul. The second provides some further details, drawn from other works of Aquinas,...
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In: Studies in East European Thought, 2012, vol. 64, no. 3-4, p. 183-204
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In: Proceedings of the XIII Plenary Session on Believing, Loving and Living Truth | Credere, amare e vivere la verità (Doctor communis), 2014, p. 39-56
This essay discusses: (1) the nature of Aquinas’s approach to the mystery of the Trinity; (2) the centrality of the divine persons, and the understanding of the divine person as a subsisting relation; (3) the theme of the Word and Love; (4) Trinity and creation; (5) Trinity and grace (that is, the divine missions).
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In: PATH, 2012, vol. 11, no. 2, p. 347-366
Chez Thomas d’Aquin, les rapports entre Unité et Trinité en Dieu s’articulent principalement dans la notion de relation et dans son application à la personne divine conçue comme relation subsistante, sur la base de la doctrine des processions immanentes du Verbe et de l’Amour. Ces rapports impliquent une claire distinction entre ce qui concerne notre connaissance des attributs...
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In: Carmel : revue trimestrielle de spiritualité, 2005, no. n. 117, p. 45-62
En tant que philosophe chrétien, Edith Stein a scruté le monde qui s'offre à sa connaissance. En recourant aux vérités de la foi, elle a cherché à montrer comment la foi ne modifie ni ne falsifie le travail philosophique en lui-même. Il lui indique plutôt des fondements qu'il ne pouvait trouver par lui-même, et l'ouvre ainsi à une vision singulièrement enrichie.
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