In: Nova et Vetera (English Edition), 2019, vol. 17, no. 3, p. 839-869
Thomas Aquinas pays great attention to Christ’s kenosis in Phil. 2:7 (“he emptied himself”), which he associates with his interpretation of John 1:14, Col 2:9 and 2 Cor 8:9. This study is comprised of four parts. The first part looks into the exegesis of Philippians 2:6–8 in Aquinas’s Commentary on St. Paul. The second provides some further details, drawn from other works of Aquinas,...
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In: Il Volto di Cristo, exhibition catalogue (Rome, Palazzo delle Esposizioni, 9 December 2000 - 16 April 2001), 2000, p. 33-35
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In: Medioevo: immagine e memoria, proceedings of a congress (Parma, 23-28 September 2008), 2009, p. 93-108
The article deals with the making of Christ's image in Late Antiquity and the Early Middle Ages and investigates more specifically the symbolic meaning of hair in connection with the Messias' prefigurations in the Bible.
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In: Nova et Vetera, 2013, vol. 88, no. 3, p. 255-275
Cette étude examine les récits évangéliques du tombeau vide, l’annonce de la résurrection et surtout les manifestations du Christ ressuscité durant le temps qui a précédé son Ascension. Le tombeau vide revêt une valeur de signe, liée à l’annonce pascale faite par les messagers célestes. Le Christ s’est manifesté aux apôtres: il les a constitués témoins de sa vie...
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In: "Christus - Gottes schöpferisches Wort" : Festschrift für Christoph Kardinal Schönborn zum 65. Geburtstag, 2010, p. 337-355
In the thought of Thomas Aquinas (d. 1274), the understanding of Jesus Christ as the one and universal mediator of salvation is founded in the doctrines of the hypostatic union and of Christ’s plenitude of grace; it involves the instrumental causality of Christ’s humanity, and his being the sender of the Holy Spirit.
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