In: Altern in Würde. Das Konzept der Würde im vierten Lebensalter, 2013, p. 153-167
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In: Natur des Menschen. Brauchen die Menschenrechte ein Menschenbild?, 2015, p. 175-195
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In: Theologie der Gegenwart, 2012, vol. 55, p. 29-40
Unter Berücksichtigung gabetheologischer Kategorien wird im folgenden Beitrag ein besonderer Blick auf das spannungsreiche Verhältnis von Goldener Regel und dem Gebot der Feindesliebe in Lk 6 gerichtet. Besondere Aufmerksamkeit gilt dabei der Art und Weise, wie hier durch göttliches Geben und Empfangen das zwischenmenschliche Geben und Empfangen verändert wird.
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In: Lebendiges Zeugnis. Islam: Aufbrüche, Begegnungen und Wandel, 2008, vol. 63, no. 2, p. 109-120
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In: NTOA - Novum testamentum et orbis antiquus, 2019, vol. 121, p. 423-455
In the Greek historiographical tradition, Herodotus and Saint Luke stand out in a few ways from historians of their times. One way is their inclusion of women in their histories, both quantitatively and qualitatively. Another way is their substantial inclusion of the divine sphere as a part of their descriptions of human history. This essay then explores the link between these two interests:...
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In: Le Monde de la Bible, 2012, vol. 64, p. 435-461
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In: Vetus Testamentum, 2012, vol. 62, p. 357-368
While books like Isaiah, Ezra-Nehemiah and Chronicles include the accession of Cyrus to power in God’s plan for his people, the book of Malachi keeps its distance from the Persian empire. The reading of Malachi 1:6-14 shows that the author was sensitive to Persian propaganda ; he subtly preached against it. Besides the restauration of worthy cultic rites, the main goal of this passage is to...
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In: Biblica, 2016, no. 97, p. 440-453
2 Sam 6:2 raises both textual and literary questions. On the textual level, no witness provides the original reading, since all the readings are the result of a literary development. However, the LXX of 2 sam 6:2 is later than the MT since it depends partially upon it. The reading of 4Qsama does not depend upon the MT of 2 Sam 6:2. Instead, it may have originated from the MT of 1 Chr 13:6 with...
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In: Semitica, 2016, no. 58, p. 115-134
The expression « the place that YHWH has chosen / will choose », found in Deut 12-26 and 31, is studied in the narrative, historical and philological perspectives. Each separate approach is limited, but taken together, they lead toward the conclusion that the place is not yet chosen. In any case, the choice of YHWH should precede the building of an altar or a sanctuary by the people. However,...
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