An American Odyssey of Suffering: Aesthetic Strategies in Steve McQueen's 12 Years a Slave

Loren, Scott

In: Anglia, 2014, vol. 132, no. 2, p. 336-351

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    In her seminal study on racial melodrama, Linda Williams suggested that "variations of the melodrama of black and white continue to be necessary to the way mass American culture ‘talks to itself' about race” (2001: 301), with cinema as a means for cultures to reflect on unresolved social tensions through fictional forms. Williams's choice of phraseology is reflexive of the theory ­informing her book: melodrama, a protean meta-genre and cultural mode, mobilizes cinematic aesthetic hyperbole and filmic realism, seeking to make an unspeakable moral order "legible”; a "mute text” used to conjure occult knowledge (This concept is established in Peter Brooks's The Melodramatic Imagination: Balzac, Henry James, Melodrama, and the Mode of Excess (1976). See Williams 315, endnote 17 for her use of the terms "moral occult” and "moral legibility”.). Configured around signs of virtue and villainy through racial difference, racial melodrama's Manichaeism of good and evil allows for intense, emotive cinematic identification, capable of reconciling "the irreconcilables of American culture” (Williams 2001: 299). Hailed as the most important cinematic event in years, the critical success of Steve McQueen's 12 Years a Slave (2013) seems to attest to the continuing legitimacy of Williams's claims (See, for example, the The Guardian reviews and the list of accolades at [accessed 13 February 2014]. [accessed 10 February 2014].). This paper positions 12 Years a Slave in a melodramatic thematics of race. Examining the narrative and aesthetic strategies of McQueen's adaptation alongside generic conventions, it considers the ways in which the film, as a racial melodrama, negotiates ambivalences and contingencies of historic national trauma through a narrative of Manichaean moral legibility